Batuk Bhairav Katha
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Pauranik kathaon ke anusar Bhagwan Shiv ke anek roopon mein se ek atyant kripalu aur sheeghra prasann hone wala swaroop Batuk Bhairav ka hai. "Batuk" ka arth hota hai balak, arthaat bal roop mein virajmaan Bhairav Bhagwan. Batuk Bhairav ko Bhagwan Shiv ka bal swaroop mana jata hai, jo apne bhakton ki raksha karte hain aur unke sabhi sankaton ka naash karte hain.
Prachin samay mein jab Prithvi par dusht shaktiyon aur rakshason ka atyachar badh gaya, tab devta atyant chintit ho gaye. Sabhi devta Bhagwan Shiv ki sharan mein pahunche aur unse raksha ki prarthana ki. Devtaon ki vinti sunkar Bhagwan Shiv ne ek divya balak ka roop dharan kiya. Yah balak tejasvi, parakrami aur adbhut shaktiyon se yukt tha. Yahi balak aage chalkar Batuk Bhairav ke naam se prasiddh hua.
Ek baar ek atyant shaktishali daitya ne kathor tapasya karke vardaan prapt kar liya aur teenon lokon mein utpaat machane laga. Uske atyacharon se devta, rishi-muni aur saamanya log sabhi dukhi ho gaye. Tab Bhagwan Shiv ne Batuk Bhairav ke roop mein prakat hokar us daitya ka saamna kiya. Balak roop hone ke bavjood Batuk Bhairav ki shakti apaar thi. Unhone apne divya parakram se daitya ka vadh kiya aur sansar ko uske aatank se mukt karaya.
Ek anya katha ke anusar, Kashi nagari ki raksha ke liye swayam Bhagwan Shiv ne Bhairav ko apna Kshetrapal niyukt kiya. Bhairav ke anek swaroopon mein Batuk Bhairav ko vishesh sthan prapt hai. Mana jata hai ki ve Kashi aur apne bhakton ki sadaiv raksha karte hain. Jo vyakti shraddha aur vishwas ke saath Batuk Bhairav ki pooja karta hai, uske jeevan se bhay, shatru, rog, badhayein aur nakaratmak shaktiyan door ho jati hain.
Dharmik manyata hai ki Batuk Bhairav apne bhakton ki chhoti se chhoti pukar bhi sunte hain. Ve vishesh roop se un logon par kripa karte hain jo satya, dharm aur nyay ke marg par chalte hain. Unki aaradhana se sahas, atmavishwas, samriddhi aur suraksha ki prapti hoti hai.
Aaj bhi Bharat ke anek mandiron mein Batuk Bhairav ki pooja ki jati hai. Vishesh roop se Kalashtami, Bhairav Ashtami aur Ravivar ke din unki pooja ka vishesh mahatva mana jata hai. Bhakt shraddhapoorvak unka smaran karke apne jeevan ki kathinaion se mukti aur sukh-samriddhi ki kamna karte hain.
Prachin samay mein jab Prithvi par dusht shaktiyon aur rakshason ka atyachar badh gaya, tab devta atyant chintit ho gaye. Sabhi devta Bhagwan Shiv ki sharan mein pahunche aur unse raksha ki prarthana ki. Devtaon ki vinti sunkar Bhagwan Shiv ne ek divya balak ka roop dharan kiya. Yah balak tejasvi, parakrami aur adbhut shaktiyon se yukt tha. Yahi balak aage chalkar Batuk Bhairav ke naam se prasiddh hua.
Ek baar ek atyant shaktishali daitya ne kathor tapasya karke vardaan prapt kar liya aur teenon lokon mein utpaat machane laga. Uske atyacharon se devta, rishi-muni aur saamanya log sabhi dukhi ho gaye. Tab Bhagwan Shiv ne Batuk Bhairav ke roop mein prakat hokar us daitya ka saamna kiya. Balak roop hone ke bavjood Batuk Bhairav ki shakti apaar thi. Unhone apne divya parakram se daitya ka vadh kiya aur sansar ko uske aatank se mukt karaya.
Ek anya katha ke anusar, Kashi nagari ki raksha ke liye swayam Bhagwan Shiv ne Bhairav ko apna Kshetrapal niyukt kiya. Bhairav ke anek swaroopon mein Batuk Bhairav ko vishesh sthan prapt hai. Mana jata hai ki ve Kashi aur apne bhakton ki sadaiv raksha karte hain. Jo vyakti shraddha aur vishwas ke saath Batuk Bhairav ki pooja karta hai, uske jeevan se bhay, shatru, rog, badhayein aur nakaratmak shaktiyan door ho jati hain.
Dharmik manyata hai ki Batuk Bhairav apne bhakton ki chhoti se chhoti pukar bhi sunte hain. Ve vishesh roop se un logon par kripa karte hain jo satya, dharm aur nyay ke marg par chalte hain. Unki aaradhana se sahas, atmavishwas, samriddhi aur suraksha ki prapti hoti hai.
Aaj bhi Bharat ke anek mandiron mein Batuk Bhairav ki pooja ki jati hai. Vishesh roop se Kalashtami, Bhairav Ashtami aur Ravivar ke din unki pooja ka vishesh mahatva mana jata hai. Bhakt shraddhapoorvak unka smaran karke apne jeevan ki kathinaion se mukti aur sukh-samriddhi ki kamna karte hain.
